Farron explores the complexities and contradictions in the work of Ayn Rand, prompting a reassessment of how we square her ...

In this article, B. R. Shenoy —one of India’s most prominent free- market economists—talks about the differences in the economic models followed by East and West Germany. Shenoy, a key critic of state ...

Libertarianism, and the classical liberalism from which it sprang, supports a strictly limited state, if indeed its adherents recognize the legitimacy of the state at all. The minimal state is a ...

Prosperity and property rights are inextricably linked. The importance of having well-defined and strongly protected property rights is now widely recognized among economists and policymakers. A ...

Anarchism is a theory of society without the state in which the market provides all public goods and services, such as law and order. Although most anarchists oppose all large institutions, public or ...

In this episode we cover Marcus Tullius Cicero, the famed statesman, lawyer, orator, and above all a lover of liberty. Today Cicero is often read only by classical scholars and reluctant students, ...

As the debate around guns becomes increasingly divisive, it is important to know the original purpose of the Second Amendment.

The Sanskrit Arthashastra, a manual for establishing a prosperous state written in ancient India by Kautilya, articulates many principles that would later become the foundations of modern economics.

A libertarian world won’t eliminate all poverty, but it offers powerful tools for greatly reducing it, and improving the lives of the poorest and least privileged.

Studying Cicero offers us key insights into both the development of modern western theories of natural law and the structuring of political communities around these principles. Given Cicero’s massive ...

The modern state is a contingent historical development, born in blood- - not a permanent or inevitable feature of human society.

Libertarian feminism is part of an honorable individualist tradition in America. Contrary to what some may think, the first feminist activists were not socialists, they were individualists and ...